… I was the only son alive of James Goodwin Mackley and Continue reading “Gathering to Zion: Albert James”
Gathering To Zion – Helena
Just four years after I heard the first of Mormonism, I helped to build me a nice house. Then I went ten years before I heard the Gospel. I [had] wished to go to the Priest to find out how to be saved–but I was afraid to go. The first Mormon I heard preach was Brother Wimbery. He was talking about the “thousand years” to a man, but I dared not ask him what it meant. After that, I went to [a] meeting and the police were there writing the names of everyone listening to the Mormons to put them in prison. Continue reading “Gathering To Zion – Helena”
Zeal for Zion
I confess I have this “zeal” and that I use this blog to give expression to my feelings. However, in research and writing, my zeal for Zion grows even more. What I am really talking about is what I feel for Jesus Christ and what He means for me and all mankind. However, talking about Jesus is a bigger canvas and it means so many different things to so many different people. My zeal for “Zion” is simply my zeal for Jesus in a more focused way and a more immediate future Continue reading “Zeal for Zion”
Parallels in Zion
All things of God from former times1 are to be restored2 in the last days and this principle applies to Zion.
Original Zion
- Enoch and his people were called Zion3.
- Enoch and followers of God gather and they built a city4 called Zion.
- Zion is protected and blessed5 by the power of God6
- God comes and dwells among the people7 of Zion.
- The heavenly city of Zion is the creation of God8.
- People of Zion taken9 into heaven without tasting death10.
Zion Restored
- A Zion11 people to be established in the last days.
- Followers of God gather12 and commence to build13 the New Jerusalem.
- Latter-day Zion established and protected14 by power of God15.
- God comes and dwells with his people16 in the New Jerusalem, called Zion17.
- The tabernacle of God is called Zion18, which He created19.
- The tabernacle of God returns to the earth20 and joins with the latter-day Zion21. They become one, the New Jerusalem22.
The term Zion has two distinct meanings: 1) The people of God; and 2) The City of God where the people of God live. In Enoch’s day the righteous followers of God built a Zion city. Because of their worthiness God came down to be with them and brought them into His “tabernacle” or “sanctuary” which he created and then, “in process of time” removed the people and his physical sanctuary from the earth. This place is where the righteous dwell with God and where His throne is located. The temple “Holy of Holies” is a mini replica of it. It is a place of Celestial glory. It is “heaven”.
10 That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:
18 … for it is necessary in the ushering in of the dispensation of the fulness of times, which dispensation is now beginning to usher in, that a whole and complete and perfect union, and welding together of dispensations, and keys, and powers, and glories should take place, and be revealed from the days of Adam even to the present time. And not only this, but those things which never have been revealed from the foundation of the world, but have been kept hid from the wise and prudent, shall be revealed unto babes and sucklings in this, the dispensation of the fulness of times.
18 And the Lord called his people ZION, because they were of one heart and one mind, and dwelt in righteousness; and there was no poor among them.
19 And Enoch continued his preaching in righteousness unto the people of God. And it came to pass in his days, that he built a city that was called the City of Holiness, even ZION.
17 The fear of the Lord was upon all nations, so great was the glory of the Lord, which was upon his people. And the Lord blessed the land, and they were blessed upon the mountains, and upon the high places, and did flourish.
13 And so great was the faith of Enoch that he led the people of God, and their enemies came to battle against them; and he spake the word of the Lord, and the earth trembled, and the mountains fled, even according to his command; and the rivers of water were turned out of their course;
69 And Enoch and all his people walked with God, and he dwelt in the midst of Zion; …
31 And thou hast taken Zion to thine own bosom, from all thy creations, …
… and it came to pass that Zion was not, for God received it up into his own bosom; and from thence went forth the saying, ZION IS FLED..
5 By faith Enoch was translated that he should not see death; and was not found, because God had translated him…
1 AND verily I say unto you, I give unto you a sign, that ye may know the time when these things shall be about to take place—that I shall gather in, from their long dispersion, my people, O house of Israel, and shall establish again among them my Zion;
69 And there shall be gathered unto it out of every nation under heaven; and it shall be the only people that shall not be at war one with another.
71 And it shall come to pass that the righteous shall be gathered out from among all nations, and shall come to Zion, singing with songs of everlasting joy.
2 Yea, the word of the Lord concerning his church, established in the last days for the restoration of his people, as he has spoken by the mouth of his prophets, and for the gathering of his saints to stand upon Mount Zion, which shall be the city of New Jerusalem.
3 Which city shall be built, beginning at the temple lot, which is appointed by the finger of the Lord, in the western boundaries of the State of Missouri, and dedicated by the hand of Joseph Smith, Jun., and others with whom the Lord was well pleased.
66 And it shall be called the New Jerusalem, a land of peace, a city of refuge, a place of safety for the saints of the Most High God;
67 And the glory of the Lord shall be there, and the terror of the Lord also shall be there, insomuch that the wicked will not come unto it, and it shall be called Zion.
68 And it shall come to pass among the wicked, that every man that will not take his sword against his neighbor must needs flee unto Zion for safety.
70 And it shall be said among the wicked: Let us not go up to battle against Zion, for the inhabitants of Zion are terrible; wherefore we cannot stand.
22 And behold, this people will I establish in this land, unto the fulfilling of the covenant which I made with your father Jacob; and it shall be a New Jerusalem. And the powers of heaven shall be in the midst of this people; yea, even I will be in the midst of you.
10 We believe in the literal gathering of Israel and in the restoration of the Ten Tribes; that Zion (the New Jerusalem) will be built upon the American continent; that Christ will reign personally upon the earth; and, that the earth will be renewed and receive its paradisiacal glory.
62 …and truth will I cause to sweep the earth as with a flood, to gather out mine elect from the four quarters of the earth, unto a place which I shall prepare, an Holy City, that my people may gird up their loins, and be looking forth for the time of my coming; for there shall be my tabernacle, and it shall be called Zion, a New Jerusalem.
64 And there shall be mine abode, and it shall be Zion, which shall come forth out of all the creations which I have made; and for the space of a thousand years the earth shall rest.
2 And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.
3 And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.
4 And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.
…and truth will I cause to sweep the earth as with a flood, to gather out mine elect from the four quarters of the earth, unto a place which I shall prepare, an Holy City, that my people may gird up their loins, and be looking forth for the time of my coming; for there shall be my tabernacle, and it shall be called Zion, a New Jerusalem.
63 And the Lord said unto Enoch: Then shalt thou and all thy city meet them there, and we will receive them into our bosom, and they shall see us; and we will fall upon their necks, and they shall fall upon our necks, and we will kiss each other;
9 And there shall be a new heaven and a new earth; and they shall be like unto the old save the old have passed away, and all things have become new.
10 And then cometh the New Jerusalem; and blessed are they who dwell therein, for it is they whose garments are white through the blood of the Lamb; …
Gentile opposition to ZION
Pearl of Great Price, JS-History 1:18 – 19 18 My object in going to inquire of the Lord was to know which of all the sects was right, that I might know which to join. No sooner, therefore, did I get possession of myself, so as to be able to speak, than I asked the Personages who stood above me in the light, which of all the sects was right (for at this time it had never entered into my heart that all were wrong)—and which I should join. 19 I was answered that I must join none of them, for they were all wrong; and the Personage who addressed me said that all their creeds were an abomination in his sight; that those professors were all corrupt; that: “they draw near to me with their lips, but their hearts are far from me, they teach for doctrines the commandments of men, having a form of godliness, but they deny the power thereof.”One of my personal heroes is Frederick Douglass, one of the greatest men who ever lived and a contemporary of Joseph Smith. Here’s what Frederick Douglass said about the churches of the early 1800’s:
Narrative of the Life of Frederick Douglass an American Slave … For of all slaveholders with whom I have ever met, religious slaveholders are the worst. I have ever found them the meanest and basest, the most cruel and cowardly, of all others. It was my unhappy lot not only to belong to a religious slaveholder, but to live in a community of such religionists. … I FIND, since reading over the foregoing Narrative that I have, in several instances, spoken in such a tone and manner, respecting religion, as may possibly lead those unacquainted with my religious views to suppose me an opponent of all religion. To remove the liability of such misapprehension, I deem it proper to append the following brief explanation. What I have said respecting and against religion, … I therefore hate the corrupt, slaveholding, women-whipping, cradle-plundering, partial and hypocritical Christianity of this land. Indeed, I can see no reason, but the most deceitful one, for calling the religion of this land Christianity. … I am filled with unutterable loathing when I contemplate the religious pomp and show, together with the horrible inconsistencies, which every where surround me. We have men-stealers for ministers, women-whippers for missionaries, and cradle-plunderers for church members. The man who wields the blood-clotted cowskin during the week fills the pulpit on Sunday, and claims to be a minister of the meek and lowly Jesus. The man who robs me of my earnings at the end of each week meets me as a class-leader on Sunday morning, to show me the way of life, and the path of salvation. He who sells my sister, for purposes of prostitution, stands forth as the pious advocate of purity. He who proclaims it a religious duty to read the Bible denies me the right of learning to read the name of the God who made me. He who is the religious advocate of marriage robs whole millions of its sacred influence, and leaves them to the ravages of wholesale pollution. The warm defender of the sacredness of the family relation is the same that scatters whole families,– sundering husbands and wives, parents and children, sisters and brothers, leaving the hut vacant, and the hearth desolate. We see the thief preaching against theft, and the adulterer against adultery. We have men sold to build churches, women sold to support the gospel, and babes sold to purchase Bibles for the poor heathen! all for the glory of God and the good of souls! The slave auctioneer’s bell and the church-going bell chime in with each other, and the bitter cries of the heart-broken slave are drowned in the religious shouts of his pious master. Revivals of religion and revivals in the slave-trade go hand in hand together. The slave prison and the church stand near each other. … The dealer gives his blood-stained gold to support the pulpit, and the pulpit, in return, covers his infernal business with the garb of Christianity. … Such is, very briefly, my view of the religion of this land; and to avoid any misunderstanding, growing out of the use of general terms, I mean, by the religion of this land, that which is revealed in the words, deeds, and actions, of those bodies, north and south, calling themselves Christian churches, and yet in union with slaveholders. It is against religion, as presented by these bodies, that I have felt it my duty to testify.So there you have it. If you argue against Joseph Smith on this subject then you have to argue against Frederick Douglass too. The Latter-day Saints profess to have new revelation and divinely restored priesthood authority and simply invite all to upgrade their Christianity. Insincere and dishonest Christians prefer to hold on to their positions of authority and status and worldly considerations which lead them to reject additional words from God. And this is exactly the stance of the ancient Pharisee’s and Sadducee’s who rejected Jesus. Sincere Christians are intrigued and open to the possibility of God speaking and acting in our day.
From Joseph Smith: Doctrine and Covenants, Section 123:12 12 For there are many yet on the earth among all sects, parties, and denominations, who are blinded by the subtle craftiness of men, whereby they lie in wait to deceive, and who are only kept from the truth because they know not where to find it—Many Christian churches have been so offended by Latter-day Saint claims that their leaders retaliate by saying that the Latter-day Saints are not Christian – a truly arrogant stance – and one they know to be dishonest. Yet I am heartened by the good things I see that God inspires among many of the “gentile” Christians. When I recently saw the movie FIREPROOF I was most impressed with it’s message, inspired of God.
Book of Mormon, Moroni 7:13, 16 13 But behold, that which is of God inviteth and enticeth to do good continually; wherefore, every thing which inviteth and enticeth to do good, and to love God, and to serve him, is inspired of God. … 16 For behold, the Spirit of Christ is given to every man, that he may know good from evil; wherefore, I show unto you the way to judge; for every thing which inviteth to do good, and to persuade to believe in Christ, is sent forth by the power and gift of Christ; wherefore ye may know with a perfect knowledge it is of God.As the events of the last days unfold and The New Jerusalem/City of ZION is established, huge numbers of people will gather together: current Latter-day Saints, non-Latter-day Saints of Gentile nations, lost (unidentified) tribes, and descendants of Lehi in the America’s. A huge number of people will gather to the City of Zion. The Latter-day Saint/covenant people gather together and the many good not yet Latter-day Saints will gather too. Events unfolding in the last days cause the process to accelerate.
Pearl of Great Price, JS-Matthew 1:26 – 27 26 For as the light of the morning cometh out of the east, and shineth even unto the west, and covereth the whole earth, so shall also the coming of the Son of Man be. 27 And now I show unto you a parable. Behold, wheresoever the carcass is, there will the eagles be gathered together; so likewise shall mine elect be gathered from the four quarters of the earth.To ZION.
Latter-day Saint vs Mormon
Gathering to Zion: Judah, Levi, Benjamin
1 BUT behold, there shall be many—at that day when I shall proceed to do a marvelous work among them, that I may remember my covenants which I have made unto the children of men, that I may set my hand again the second time to recover my people, which are of the house of Israel; 2 And also, that I may remember the promises which I have made unto thee, Nephi, and also unto thy father, that I would remember your seed; and that the words of your seed should proceed forth out of my mouth unto your seed; and my words shall hiss forth unto the ends of the earth, for a standard unto my people, which are of the house of Israel; 3 And because my words shall hiss forth—many of the Gentiles shall say: A Bible! A Bible! We have got a Bible, and there cannot be any more Bible. 4 But thus saith the Lord God: O fools, they shall have a Bible; and it shall proceed forth from the Jews, mine ancient covenant people. And what thank they the Jews for the Bible which they receive from them? Yea, what do the Gentiles mean? Do they remember the travails, and the labors, and the pains of the Jews, and their diligence unto me, in bringing forth salvation unto the Gentiles? 5 O ye Gentiles, have ye remembered the Jews, mine ancient covenant people? Nay; but ye have cursed them, and have hated them, and have not sought to recover them. But behold, I will return all these things upon your own heads; for I the Lord have not forgotten my people. 6 Thou fool, that shall say: A Bible, we have got a Bible, and we need no more Bible. Have ye obtained a Bible save it were by the Jews? 7 Know ye not that there are more nations than one? Know ye not that I, the Lord your God, have created all men, and that I remember those who are upon the isles of the sea; and that I rule in the heavens above and in the earth beneath; and I bring forth my word unto the children of men, yea, even upon all the nations of the earth? 8 Wherefore murmur ye, because that ye shall receive more of my word? Know ye not that the testimony of two nations is a witness unto you that I am God, that I remember one nation like unto another? Wherefore, I speak the same words unto one nation like unto another. And when the two nations shall run together the testimony of the two nations shall run together also. 9 And I do this that I may prove unto many that I am the same yesterday, today, and forever; and that I speak forth my words according to mine own pleasure. And because that I have spoken one word ye need not suppose that I cannot speak another; for my work is not yet finished; neither shall it be until the end of man, neither from that time henceforth and forever. 10 Wherefore, because that ye have a Bible ye need not suppose that it contains all my words; neither need ye suppose that I have not caused more to be written. 11 For I command all men, both in the east and in the west, and in the north, and in the south, and in the islands of the sea, that they shall write the words which I speak unto them; for out of the books which shall be written I will judge the world, every man according to their works, according to that which is written. 12 For behold, I shall speak unto the Jews and they shall write it; and I shall also speak unto the Nephites and they shall write it; and I shall also speak unto the other tribes of the house of Israel, which I have led away, and they shall write it; and I shall also speak unto all nations of the earth and they shall write it. 13 And it shall come to pass that the Jews shall have the words of the Nephites, and the Nephites shall have the words of the Jews; and the Nephites and the Jews shall have the words of the lost tribes of Israel; and the lost tribes of Israel shall have the words of the Nephites and the Jews. 14 And it shall come to pass that my people, which are of the house of Israel, shall be gathered home unto the lands of their possessions; and my word also shall be gathered in one. And I will show unto them that fight against my word and against my people, who are of the house of Israel, that I am God, and that I covenanted with Abraham that I would remember his seed forever.
Gathering to Zion: Gentiles
3 Nephi 21:14, 22-28 14 Yea, wo be unto the Gentiles except they repent; … … 22 But if they will repent and hearken unto my words, and harden not their hearts, I will establish my church among them, and they shall come in unto the covenant and be numbered among this the remnant of Jacob, unto whom I have given this land for their inheritance; 23 And they shall assist my people, the remnant of Jacob, and also as many of the house of Israel as shall come, that they may build a city, which shall be called the New Jerusalem. 24 And then shall they assist my people that they may be gathered in, who are scattered upon all the face of the land, in unto the New Jerusalem. 25 And then shall the power of heaven come down among them; and I also will be in the midst. 26 And then shall the work of the Father commence at that day, even when this gospel shall be preached among the remnant of this people. Verily I say unto you, at that day shall the work of the Father commence among all the dispersed of my people, yea, even the tribes which have been lost, which the Father hath led away out of Jerusalem. 27 Yea, the work shall commence among all the dispersed of my people, with the Father to prepare the way whereby they may come unto me, that they may call on the Father in my name.
Gathering to Zion: Lost Tribes
- Judah (Leah) [of Jewish descent]
- Benjamin (Rachel) [of Jewish descent, mixed with Judah]
- Levi (Leah) [of Jewish priestly descent]
- Joseph, Ephraim (Rachel, Asenath) [mostly European, especially northern European origins]
- Joseph, Manasseh (Rachel, Asenath) [mostly native American origins]
- Reuben (Leah)
- Simeon (Leah)
- Issachar (Leah)
- Zebulun (Leah)
- Dan (Bilhah)
- Naphtali (Bilhah)
- Gad (Zilpah)
- Asher (Zilpah)